心之旅途每个人都曾试图在平淡的学习、工作和生活中写一篇文章。写作是培养人的观察、联想、想象、思维和记忆的重要手段。范文怎么写才能发挥它最大的作用呢？这里我整理了一些优秀的范文，希望对大家有所帮助，下面我们就来了解一下吧。
临汾尧庙旅游宣传语篇一
from the mountain gate, there are 24 solar terms carved in stone. according to the records of the historian, ming xi's and he's of yao king assiduously complied with haoda's astronomical phenomena, calculated the movement of the sun, moon and stars, formulated the calendar, deduced the 24 solar terms and set the leap moon, which was the predecessor of the lunar calendar. today, more than 4000 years later, the lunar calendar still has practical significance in guiding agriculture, which is one of the most outstanding contributions of emperor yao.
the gate of the mountain is about 100 meters to rio. yimen is tall and solemn. this is the place where ancient emperors arranged their clothes when they paid homage to yao temple. "people without instrument, why not die?" how can people not speak etiquette? i also solemnly dusted the dust on my body and crossed the instrument door. from yimen to guangyun hall, there is a long corridor with continuous dragon and phoenix patterns in the middle. the guide girl said that dragon and phoenix represent auspiciousness. let's all walk on the pattern. walking on the broad corridor, i can't bear to trample on the great totem of the chinese nation. during the reign of emperor yao, countless small clans with their own totem worship were integrated, achieving unprecedented great integration. then the totems of these tribes were combined to form "dragon" and "phoenix". under the unified leadership of emperor yao, these clans lived in harmony and treated each other equally. on both sides of the corridor are yao period pottery unearthed in dingcun, xiangfen. of course, many of them are imitations, which is also to let contemporary people know more about the production and living conditions of people in the late paleolithic period.
when i got to wufeng downstairs, i was attracted by a carved stone. with only a few seal characters i knew, i recognized that the scarlet letter engraved on it was the song of striking earth: "work at sunrise and rest at sunset. dig a well and drink, farm and eat. it is said that during the reign of emperor yao, there were eight or 90 year old people singing in the fields. the lyrics reflected the peaceful and harmonious life of the people at that time. they lived carefree: they worked when the sun came out, went home to rest when the sun set, had water to drink when they dug wells and springs, and had food when they cultivated fields. they live on their own and enjoy themselves. it seems that the rule of the emperor has nothing to do with them. in fact, this poem just reflects that emperor yao was indeed a saint of a generation. he did not send taxes, did not increase corvee, did not show his authority and did not disturb the people. by doing nothing, people can not feel his existence, but also live a life of self-sufficiency, tranquility and contentment. it is no wonder that many clans are willing to attach themselves to and follow emperor yao. this song has been included in the book of songs.
wufeng building is close in front of you. looking up at the majestic building, you can see that there are more than 30 upright pottery people on the top of the building, and pottery lion is the center. it is said that king yao and his four ministers often went up the building to have a distant view. at that time, people referred to him and his four ministers as "wufeng", so it was called "wufeng building". although yao was the leader of the tribe, he never regarded himself as the leader and still lived an ordinary life. it is recorded in han feizi that king yao lived in a thatched cottage, ate wild vegetable roots without seasoning, drank water in a earthen jar, covered his body only with coarse cloth, and wore deerskin in winter. this is probably the reason why he was not only admired by the emperor, but also admired by later generations.
there is yaojing pavilion at the back of wufeng building. this is a six star pavilion, small and exquisite. it was built in the taining period of the eastern jin dynasty, 1600 years ago. the well in the pavilion is said to have been dug by king yao himself in order that the people would not be limited by the amount of water in the river. according to legend, yao underground can be connected to the sea, so far underground springs gurgle, clear to drink. from a small well, we can also see that we are thinking for the people everywhere and taking the needs of the people as the direction of our own efforts. next to the yaojing pavilion are some odd trees of the han dynasty, such as cypress baohuai, cypress baocatalpa, minglu cypress and yexiao cypress, which are more than 1600 years ago.
yao palace behind yaojing pavilion is also called guangyun hall. it is the place where king yao summoned his ministers to discuss state affairs, and it is the main building in the temple. the palace is big and spacious. the guide girl said that this is a tang dynasty building, which has a history of more than 1300 years. inside the hall, there is a two meter high statue of king yao, with two prime ministers and two cabinet elders standing on both sides. one by one, they were kind-hearted and peaceful. in front of the yao palace, there are two wooden pillars on the left and right, which is the famous defamation wood. in those days, the king of yao opened his mouth to the public, solicited public advice and listened to public opinions. in order to dispel everyone's scruples, achieve the speaker's innocence and speak freely, we specially set up these two slanders. with the development of the times, defamation wood has evolved into exquisitely carved stone pillars, and has become the ornament of the imperial palaces and the symbol of the dignity of the emperors. however, the vivid images of cambodian ministers are forever recorded in history. zou ji used his own experience of "meiwo incident" to warn the king of qi that those who say good things about themselves must have concerns and must be open-minded in order to hear more criticism. wei zheng of tang dynasty dared to speak out and was called a mirror by emperor taizong of tang dynasty. are these historical figures and events merely warning the emperors of the feudal era? are they also reminding us that every tourist here should listen to the advice and make friends?
around guangyun hall are the palaces of emperor shun and emperor yu. in his later years, yao asked the public who could conform to the times and inherit the throne? they first recommended dan zhu, his son. yao thought that dan zhu was stubborn and liked to fight for meritorious service, so he could not shoulder heavy responsibilities. they also recommended gonggong. yao thought that gonggong was good at words, eccentric in purpose, respectful on the surface, heinous and useless. finally, he asked the four princes to recommend the talents who had disappeared in the countryside. all the princes recommended shun to him. shun used filial piety to treat the blind father, the cruel stepmother and the arrogant and unreasonable younger brother, so that they could make progress from good to evil. yao then married his two daughters to shun and asked them to observe his words and deeds. it took him twenty years to abdicate the throne to shun. let people not only be relatives, but also be able to get them by virtue. all for the benefit of the tribal alliance, without any selfish thoughts. this is emperor yao in the hearts of posterity. i don't know whether later emperors asked themselves about the statue of emperor yao when they visited the yao temple, whether they were ashamed of fighting for power and profit and greedy for enjoyment, and how many of the people who came to visit the yao temple today came to save their souls. standing in front of the great emperors yao and shun, all souls are selfish and small, and need to repent.
behind the guangyun hall is the bedroom, in which there are statues of king yao and his wife. it is said that the wife of king yao, named lu xiannv, was born in gushe mountain. legend has it that king yao was almost hurt by a boa constrictor when he visited gusheshan, thanks to the deer fairy. so they fell in love at first sight and decided for life. soon, they took deer fairy cave as their new house and held a wedding. that night, the candle mountain on the opposite side was shining brightly, making the fairy cave as bright as day. later people called the wedding night "wedding night." after marriage, yao was busy managing the affairs of the tribe, and the deer fairy often took care of the horse ranch in shegu mountain. the next year, lu xian had a boy. yao was very happy and named him "zhu".
from the palace, we went to the drum tower, which is called "the first drum in the world", and the bell tower, which is called "huadiyao bell". the name of the drum "dare to admonish the drum" is the same as slandering the wood. it aims to publicize emperor yao's extensive speech, open up holy listening, accept admonition and eliminate malpractice, and create a precedent of democratic administration. the drum is made of a whole piece of cow hide, with a diameter of more than three meters. it is said that it has been recorded in the guinness world record. the clock is 366 cm high, 240 cm in diameter and consists of 12 teeth. there are 366 days, 24 solar terms and 12 months in a year. the purpose is to praise emperor yao for creating the holy day of yao with the flourishing bell.
the last classic of yao temple is "yao dian wall". standing in front of the 300 meter "yao dian wall", my thoughts seem to have gone through the time and space of history, listening to the praises of emperors, celebrities and scholars for the great achievements of emperor yao. "forever, like the sun, majestic and good work." no star's light can compare with the sun, no one's merit can surpass emperor yao.
emperor yao - every posterity needs to look up and see.
临汾尧庙旅游宣传语篇二
ancient emperor yao temple is located about three kilometers south of linfen city. yao temple was built in ancient pingyang city of fenxi in the han and wei dynasties. emperor huidi of jin moved yao temple to fendong yuan in yuankang period. in the third year of tang xianqing (658), the temple was moved to the present site in the south of the city. repair of the past dynasties, repeated war, now save shanmen, wufenglou, guangyun hall, bedroom, etc., lingxing gate, instrument door has been destroyed.
in the middle of the mountain gate, the four characters "ancient emperor yao temple" are inlaid on the forehead. in the east of the side gate, "on the sun" is engraved, and in the west, "zhanyun" is engraved, which means that people look at the sun like sunflower, and people look at the rain like grain. cypress trees are planted on both sides of the south side of the mountain gate. there are only scattered steles in the past dynasties. in the west, a new glazed nine dragon wall will be built, facing the east. on the front stands the five phoenix tower, which is magnificent and handsome. it was originally named guangtian pavilion, which means the brightness of yao and shun. downstairs, there are three brick gate openings leading to the central courtyard. under the double eaves of the upper floor, there is a surrounded porch platform. you can have a panoramic view of the scenery inside and outside the palace. on the top, there are 31 terracotta figures decorated with ridges, all of which are vivid. the harmony of five phoenixes symbolizes the benevolence of heaven, the unity of monarchs and ministers, the feast of rivers and seas, and the peace of the country and the people. passing through the wufeng tower, there is the well pavilion of yao. the pavilion is hexagonal in shape and surrounded by a fence. the well is 10 meters deep and covered with a canopy. it is said that the well was dug by emperor yao himself. in fact, it is an inspiration for future generations to think about the source of water and never forget the merits of emperor yao. there are no sheep pavilion and podding pavilion on both sides. there are four symmetrical ancient cypresses in existence, one day cypress embraces catalpa bungei, two day cypress embraces sophora japonica, and the purple catalpa bungei flower and white sophora japonica flower are in full bloom among the green cypresses. it is said that sika deer came to the tree to neigh. yexiaobai, or yexiaobai, is native to india. on the night of december 30 every year, the trees rustle like laughter, so it's named yexiaobai.
later, guangyun hall is tall and majestic, which is the main hall for sacrificing emperor yao. in 1987, the temple was rebuilt with government funding. the base of the hall is 2 meters high and five pressing edges are long. the platform in front of the hall is wide and can hold hundreds of people. in front of the platform, the center of the platform is built with rolling bricks to form a slope, the side is built with stone strips, and the center is inlaid with two dragons playing with pearls, which is not owned by ordinary temples except the imperial palace. the hall is 27 meters high, nine rooms wide and five rooms deep. it is surrounded by 32 corridors, with a total of 77 inside and outside, similar to the taihe hall of the forbidden city. the double eaves of the hall rest on the top of the mountain, green glazed tile edge, ridge stand colorful glazed ridge decoration, dragon and phoenix dance, resplendent. in the hall, there are 12 18 meter high pillars, each of which has a stone base. the water grinds the bluestone, which is bright and clean. reliefs of unicorns, lions, elephants, flowers and animals are of high artistic value with vivid images and fine carving. in the brick and wood shrine in the hall, there is a painted statue of emperor yao, 2.8 meters high, wearing nine chapter clothes and a flat crown. the emperor is majestic and energetic. there are four male attendants beside. the four ministers under the altar are separated on both sides. it is said that fang ji and wu man are on the left, and shan fei and he qin are on the right. in front of the niche, there are two big dragons in the middle, with painted sculptures wrapped around the pillars. they are majestic and terrifying. they are called qiuzhu. in front of the hall, there are two color buildings above the center, which are integrated with the main hall. the hall is spanided into two parts by the front wall, each of which has a hanging wooden ladder to go up to the color building. you can have a panoramic view of the yao palace when you climb the building. guangyun hall means to match heaven and land. there are four big words "the name of the people is incompetent" hanging on both sides of the color building in front of the hall. according to zhang shoujie's shi fa jie, "the name of people's incompetence" is: "people's incompetence is called god." the backyard is the palace of emperor yao, in which there are colored statues of emperor yao and his wife. there are 20 new corridors on both sides of the hall, 20 in the east and 20 in the west. in the northern wei dynasty, emperor yao was worshipped in pingyang. in the later dynasties, according to the sacrificial rites, the emperors of the previous dynasties sacrificed once every three years. at that time, they sacrificed in the mid moon of spring, and in the place where they lived at that time tang yao lived in pingyang mansion. during the large-scale reconstruction in the early yuan dynasty, "there are 100 mu of land and 400 houses". kublai khan's imperial edict granted the palace "guangzhai palace", the palace "wensi palace" and the door "binmu gate", 200 liang of platinum and 15 hectares of fertile land as incense for supporting the palace. in the ming dynasty, it was expanded into a temple of three saints (yao, shun and yu). emperor kangxi of the qing dynasty personally came to pingyang and ordered the temple to be rebuilt. he built wanshou xingguan and inscribed plaques with imperial pen. yao hall said: guangpi sibiao; shun hall said: xunzhen civilization; yu hall said: eternal dependence. nuoshi held a temple fair every year from march 18 to april 28. at that time, the officials, gentry and overseas chinese will offer sacrifices ceremoniously, and the temple fair will be very lively. after the war, the temple fair was abolished. unfortunately, in 1997, the guangyun hall was deliberately set on fire and collapsed, resulting in irreparable losses. guangyun hall was rebuilt in 1999.
the ancient emperor yao mausoleum is located in the east of linfen city and the west of the north suburb of guoxing township, 35 kilometers away from the urban area.
yao mausoleum is built on a peninsula shaped rock hill at the foot of the mountain, surrounded by waterloo river and flowing westward under the cliff. the mausoleum is 50 meters high, with a circumference of 30 meters. the ancient cypresses are luxuriant, so it is called shenlin in the world. the gate faces the river bank, with a stage on the top and a brick gate hole on the bottom, in the form of a pavilion. when you enter the gate, the east and west of the gate used to be the theater building, and the north of the gate is the instrument gate. it is a wooden archway. the brackets are stacked layer upon layer, and the cornices are arranged from left to right. the structure is exquisite and ingenious. in the front of the square, it was written "pingzhang common people" and endorsed "xiehe wanbang". in the past, this place was xiama square. when civil and military officials paid a visit to emperor yao's mausoleum, they had to dismount and get off the sedan chair. in the center of the central courtyard of the yimen gate is the xian hall, three rooms wide, tall and open, and the east and west are the auxiliary halls. there are 13 stone steps behind the hall. there are five original main halls. the existing corridor of steles, with "ancient emperor yao mausoleum" as the symbol, is built in the wanli period of ming dynasty. on both sides are steles of yuan, ming and qing dynasties. on both sides of the central axis, there are wing rooms and ear rooms. on both sides of the stone steps under the stele corridor, there are two courtyards in the east and west. on the front, there are a row of brick certificate cave dwellings. the 12 rooms of the east and west of the original hall and the spanine kitchen have been destroyed. the village composed of tomb keepers in the west of the mausoleum has also been abandoned.
according to the inscriptions of the jin dynasty, li shimin, emperor taizong of the tang dynasty, once stationed troops here to pay homage to emperor yao. in the early tang dynasty, the mausoleum was rebuilt, and the statue of emperor taizong of tang dynasty was placed in the side hall, which was repaired in song, yuan, ming and qing dynasties. it is said that after yao's death, all the people were grieved. people dug soil from the earth mound several miles away and carried it on to the sand rock mound. then they turned the soil into a mountain, leaving the mound of pure loess. it is said that there is a hole in the seventh of the 13 stone steps behind xiandian, which can pass through the hanging coffin well. it is said that someone pried open the stone steps, found the hole and tied the chicken down with a rope. at first, he heard the chicken cry, but when he went up with the rope, the head of the chicken disappeared. since then, no one has explored this. it is also said that at the bottom of the hanging coffin cave, there is an undercurrent of clear water. when you climb to the top of the hall, you can still hear the murmur of water. three miles to the east of the mausoleum is xiamazhuang, and another three miles to the east is shangmatai. it is said that yao went to fushan for inspection or summer vacation and got on his horse. when he came back, he got off his horse at xiamazhuang and went to yao temple to worship his mother. in the past, yao mausoleum was jointly managed by eight surrounding villages, and the government reduced and remitted its corvee to ensure the cost of incense for yao worship. the spring and autumn festival and the spring and autumn festival were not abandoned, and the people of neighboring counties gathered together to sing opera. after the japanese invasion and war, the temple fair was abolished and has not been resumed.
临汾尧庙旅游宣传语篇三
after the death of yao, one of the earliest chinese ancestors, a yao temple was built four kilometers south of linfen city in memory of him, the first famous emperor in ancient times. the location is called yaomiao village. because emperor yao built his capital in linfen, it is historically known as "pingyang, the capital of yao". the fact that yao temple was built in linfen confirms the correctness of this statement.
yao is said to be the son of dihe and the fifth grandson of huangdi. his name is fangxun and his name is tao tang. he is an ancient emperor in the late primitive society of china. in the analects of confucius, taibo, confucius said, "heaven is the greatest and yao is the only one.". the people are not well-known. it can be seen that king yao had great merits and was loved by all the people.
in front of the yao temple, there is an ancient gate tower with four characters of "ancient emperor yao temple" engraved in the middle. on the lintels of the east and west sides, the words "jiu ri" and "zhan yun" are written. the temple was first built in the jin dynasty and then expanded by the tang, yuan, ming and qing dynasties. in front of the temple, there are dongxichaofang, guangtiange, yaojingting, in the back there are yaogong, shungong, yugong, wanshougong, and finally the bedroom. there are many houses and courtyards on both sides. according to historical records, the largest yao temple covered an area of more than 780 mu.
entering the yao temple, the first thing you see is the beautiful wufeng building. it was built in qianfeng period of tang dynasty and has a history of more than 1300 years. the building is 19.3 meters high, with 12 eaves on three floors. at the bottom of the building, there are three brick kiln corridors and 13 corner columns leading to three floors. it is very magnificent. there are more than 30 pottery people standing on the top of the building, and the pottery lion is in the middle. the wind can move up and down, which is very beautiful. it is said that king yao often worked with his four ministers (i.e. two prime ministers). at that time, people referred to him and his four ministers as "five phoenixes", and there was a saying that "one phoenix rises to heaven, and four phoenixes sing together". thus came the name of "wufenglou".
there is yaojing pavilion at the back of wufeng building. the pavilion was first built in the taining period of the eastern jin dynasty and has a history of more than 1600 years. pavilion for the hexagonal high eaves pavilion form, small and exquisite, very chic. the well in the pavilion is said to have been dug by king yao himself. the diameter of the well is eight inches. the wall of the well is two layers. the outer layer is made of nine mortise and tenon bricks. it is said that yao well is connected to the sea, so far the underground spring is gurgling, and it is clear to drink.
guangyun hall, also known as yao palace, is the place where ministers are summoned to discuss state affairs, and also the main building in the temple. founded in the third year of tang xianqing, it has a history of more than 1300 years. the hall is 213 meters high, 26.3 meters deep and 43 meters wide. there are forty-two twelve meter pillars in the hall. the stone base under the column is exquisitely carved, the lion and unicorn are lifelike, and all kinds of flowers are beautiful, which is rare in china. in the niche of the main hall, there is a statue of king yao of the tang dynasty, two prime ministers and two cabinet elders standing on both sides. king yao, whose surname is said to be yi, is a native of baliyi village in the south of yao temple. there is still a stone tablet engraved with "di yao mao ci tu jie" in yi village. it is said that king yao used to live in a thatched house on the earth steps. in han feizi, five beetles, it is written that king yao lived in a thatched cottage, ate wild vegetable roots without seasoning, drank water in earthen vats, covered his body only with coarse cloth, and wore deerskin in winter. it can be seen that the life of king yao was very hard.
after guangyun hall is the bedroom palace, which was built in the lingde period of tang dynasty, about 1300 years ago. there are statues of king yao and his wife in the niche. it is said that the wife of king yao was a deer fairy who was born in gushe mountain. there are deer fairy cave, deer fairy mirror stone (more than one mu), dressing table and so on.
the vigorous ancient cypress in the temple, planted in the jin dynasty, is more than ten meters high and more than two meters in diameter, which is very rare. among them, robinia pseudoacacia and catalpa bungei are in full bloom among the cypress trees in summer. they are full of wonderful and interesting flowers, which can help you to have fun.
yaoling is located between guocun village and laohe river, 30km northeast of yaomiao. the mound of yao mausoleum is made of pure loess. it is 50 meters high and 80 meters around. the mound is covered with pines and cypresses, surrounded by earth cliffs. the waterlogged river flows southward in front of the mausoleum. overlooking like a towering hill, it is very spectacular. there is a temple in front of the mausoleum of yao. it is said that it was founded in the early tang dynasty. according to the inscriptions in the second year of jin tai he (1202 a.d.), emperor taizong of the tang dynasty had been stationed in other places during his expedition to the liao dynasty, so he made a statue of himself because he visited the mausoleum of yao. it was repaired in yuan, ming and qing dynasties. there are many buildings in the temple, such as gate, archway, box house, xian hall, duo hall, bedroom hall, stele pavilion, etc.
in the temple, there are more than ten steles, which record the achievements of king yao and the evolution of his mausoleum. a stele erected in the 18th year of jiajing reign of the ming dynasty (1539 ad) has a complete picture of his mausoleum, which is still well preserved.
